Zion Baptist Church
Zion Baptist Church was organized in August 1843. The church started with about twenty-five members and had grown to over seventy before the beginning of the Civil war. In 1861, when the Civil War came along, members of Zion Baptist were scattered causing the church to close until after the war was ended. In 1868, Zion Baptist began to reassemble and reorganize the church. Five Carter County churches met and organized the Watauga Baptist Association. Zion Baptist was a charter member of this association.
In 1892, the church voted to relocate from the Big Springs community location to Gap Creek. The site across from the present location was selected. The property was purchased on March 22, 1892 for $12.50 and the deed was written in the name of Zion Baptist Church and notarized on January 4, 1895.
In the mid-1960's, land was purchased across the street and the present location was constructed. In the 1980's, under pastor C.W. Snodgrass, a fellowship hall was constructed and a new wing added for more classroom and office space. In 2001, the need was to again expand the existing sanctuary and parking lot.
In 2008, the church called Dr. D. Alan King as pastor. In 2009, a new forty space parking lot was constructed. In August 2010, a new sanctuary extension was added that provided twelve additional pews. Plans are in the works for a new fellowship hall or addition to the existing one. The people of Zion give God all the praise for what He has already done, He is doing, and the future plans He has for this church.
DECLARATION OF FAITH
This Church holds the following declaration of faith as being a summary of Christian doctrine whose authority consists only in its agreement with the Word of God.
I. THE SCRIPTURES
The Holy Bible, consisting of the Old and New Testaments, was written by men divinely inspired and is the record of God's revelation of Himself to man. It is a perfect treasure of divine instruction. It has God for its author, salvation for its end, and truth, without any mixture of error, for its matter. It is inerrant and infallible in its original manuscript which is to be taken as verbally inspired. The Bible is perfectly preserved in the text known as Textus Receptus, Received, or Majority Text from which the Authorized King James Version of the Bible is translated. It reveals the principles by which God judges us; and therefore is, and will remain to the end of the world, the true center of Christian union, and the supreme standard by which all human conduct, creeds, and religious opinions should be tried. The criterion by which the Bible is to be interpreted is Jesus Christ. (II Tim. 3:16; Prov. 30:5; Heb. 4:12)
There is one and only one living and true God. He is an intelligent, spiritual, and personal Being, the Creator, Redeemer, Preserver, and Ruler of the universe. God is infinite in holiness and all other perfections. To Him we owe the highest love, reverence and obedience. The eternal God reveals Himself to us as Father, Son, and Holy Spirit, with distinct personal attributes, but without division of nature, essence, or being. (John 4:24; Psalm 83:18)
A. God the Father
God as Father reigns with providential care over His universe, His creatures, and the flow of the stream of human history according to the purposes of His grace. He is all powerful, all loving, and all wise. God is Father in truth to those who become children of God through faith in Jesus Christ. (Matt. 6:9; John 16:28)
B. God the Son
Christ is the eternal Son of God. Jesus Christ is God of very God. In His incarnation as Jesus Christ He was conceived of the Holy Spirit and born of the virgin Mary. Jesus perfectly revealed and did the will of God, taking upon Himself the demands and necessities of human nature and identifying Himself completely with mankind, yet without sin. He honored the divine law by His personal obedience, and in His death on the cross He made provision for the redemption of men from sin. He was raised from the dead with a glorified body and appeared to His disciples as the person who was with them before His crucifixion. He ascended into heaven and is now exalted at the right hand of God where He is the One Mediator, partaking of the nature of God and of man, and in whose Person is effected the reconciliation between God and man. He will return in power and glory to judge the world and to consummate His redemptive mission. He now dwells in all believers as the living and ever present Lord. (Heb. 18:8; John 14:6; Acts 4:12)
C. God the Holy Spirit
The Holy Spirit is the Spirit of God. He inspired holy men of old to write the Scriptures. Through illumination, He enables men to understand truth. He exalts Christ. He convicts of sin, of righteousness, and of judgment. He calls men to the Saviour, and effects regeneration. He cultivates Christian character, comforts believers, and bestows the spiritual gifts by which they serve God through His church. He seals the believer unto the day of final redemption. His presence in the Christian is the assurance of God to bring the believer into the fullness of the stature of Christ. He enlightens and empowers the believer and the church in worship, evangelism, and service. (John 16:13; John 16:8)
Man was created by the special act of God, in His own image, and is the crowning work of His creation. In the beginning man was innocent of sin and was endowed by his Creator with freedom of choice. By his free choice man sinned against God and brought sin into the human race. Through the temptation of Satan, man transgressed the command of God and fell from his original innocence, whereby his posterity inherit a nature and an environment inclined toward sin, and as soon as they are capable of moral action become transgressors and are under condemnation. Only the grace of God can bring man into His holy fellowship and enable man to fulfill the creative purpose of God. The sacredness of human personality is evident in that God created man in His own image and in that Christ died for man; therefore, every man possesses dignity and is worthy of respect and Christian love. (Gen. 1:27; Gen. 3:6-24; Rom. 5:12; Rom. 5:19)
Salvation involves the redemption of the whole man and is offered freely to all who accept Jesus Christ as Lord and Saviour, who by His own blood obtained eternal redemption for the believer. In its broadest sense, salvation includes regeneration, sanctification, and glorification. (Heb. 9:14,22)
A. Regeneration or the new birth
A work of God's grace whereby believers become new creatures in Christ Jesus. It is a change of heart wrought by the Holy Spirit through conviction of sin, to which the sinner responds in repentance toward God and faith in the Lord Jesus Christ. Repentance and faith are inseparable experiences of grace. Repentance is a genuine turning from sin toward God. Faith is the acceptance of Jesus Christ and commitment of the entire personality to Him as Lord and Savior. Justification brings the believer into a relationship of peace and favor with God. (Luke 13:3,5; Rom. 4:5; Rom. 3:24,25)
The experience, beginning in regeneration, by which the believer is set apart to God's purposes and is enabled to progress toward moral and spiritual perfection through the presence and power of the Holy Spirit dwelling in him. Growth in grace should continue throughout the regenerate person's life. (I Cor. 1:30)
The culmination of salvation and the final blessed and abiding state of the redeemed.
V. ETERNAL SECURITY OF THE BELIEVER
All true believers endure to the end. Those whom God has accepted in Christ and sanctified by His Spirit will never fall away from the state of grace, but shall persevere to the end. Believers may fall into sin through neglect and temptation whereby they grieve the Spirit, impair their graces and comforts, bring reproach on the cause of Christ and temporal judgments on themselves, yet they shall be kept by the power of God through faith unto salvation. (II Tim. 1:8-9; John 6:37; Psalm 89:30-34)
VI. THE CHURCH
A New Testament church of the Lord Jesus Christ is a local body of baptized believers who are associated by covenant in the faith and fellowship of the gospel, observing the two ordinances of Christ, committed to His teachings, exercising the gifts, rights, and privileges invested in them by His Word, and seeking to extend the gospel to the ends of the earth. This church is an autonomous body, operating through democratic processes under the Lordship of Jesus Christ. In such a congregation, members are equally responsible. Its Scriptural officers are pastors and deacons. The church, which is Christ's body, includes the redeemed, blood-washed ones and will be called out when Christ comes again for His own. (I Tim. 3:15; Heb. 12:23)
VII. BAPTISM AND THE LORD'S SUPPER
Christian baptism is the immersion of a believer in water in the name of the Father, the Son, and the Holy Spirit. It is an act of obedience, symbolizing the believer's faith in a crucified, buried, and risen Saviour, the believer's death to sin, the burial of the old life, and the resurrection to walk in newness of life in Christ Jesus. It is a testimony to his faith in the final resurrection of the dead. Being a church ordinance, it is prerequisite to the privileges of church membership and to the Lord's Supper. (Rom. 6:3-6) The Lord's Supper is a symbolic act of obedience whereby members of the church, through partaking of the bread and the fruit of the vine, memorialize the death of the Redeemer and anticipate His second coming. (I Cor. 11:24-28)
VIII. THE LORD'S DAY
The first day of the week is the Lord's Day. It is a Christian institution for regular observance. It commemorates the resurrection of Christ from the dead and should be employed in exercises of worship and spiritual devotion, both public and private, and by refraining from worldly amusements and resting from secular employments, work of necessity and mercy only being excepted. (Heb. 10:25; Acts. 20:7)
IX. THE KINGDOM
The Kingdom of God includes both His general sovereignty over the universe and His particular kingship over men who willfully acknowledge Him as King. Particularly, the Kingdom is the realm of salvation into which men enter by trustful, childlike commitment to Jesus Christ. Christians ought to pray and to labor that the Kingdom may come and God's will be done on earth. The full consummation of the Kingdom awaits the return of Jesus Christ and the end of this age. (John 3:3; Matt. 6:10)
X. LAST THINGS
According to His promise, Jesus Christ will return personally and visibly in glory to the earth. The dead in Christ will rise first, then we who are alive and remain until the coming of the Lord shall be caught up together with them in the clouds to meet the Lord in the air. After the judgments of God upon this sinful world in the Great Tribulation, Jesus our Lord will come with His saints to establish His millennial kingdom. Christ will judge all men in righteousness. The redeemed of Christ, in their resurrected and glorified bodies, will receive their rewards and will dwell in Heaven forever with their Saviour. The unsaved will be separated from the Kingdom of God and will be consigned forever to a place of everlasting perdition. (I Thes. 4:16-18; I Cor. 15:51-52)
XI. EVANGELISM AND MISSIONS
It is the duty and privilege of every follower of Christ and of every church of the Lord Jesus Christ to endeavor to make disciples of all nations. The new birth of man's spirit by God's Holy Spirit means the birth of love for others. Missionary efforts on the part of all rests, thus, upon a spiritual necessity of the regenerate life, and is expressly and repeatedly commanded in the teachings of Christ. It is the duty of every child of God to seek constantly to win the lost to Christ by personal effort and by all other methods in harmony with the Gospel of Christ. (John 4:35; Matt. 28: 18-20)